Godless Conscience

John Cottingham suggests that "only a traditional theistic framework may be adequate for doing justice to the role of conscience in our lives." Two main reasons for endorsing this claim are assessed: the religious origins of conscience, and the need to explain its normative authority. I ar...

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Bibliographic Details
Published in:European journal for philosophy of religion
Main Author: O'Shea, Tom (Author)
Format: Electronic Article
Language:English
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Published: University of Innsbruck in cooperation with the John Hick Centre for Philosophy of Religion at the University of Birmingham 2022
In: European journal for philosophy of religion
Further subjects:B Conscience
Online Access: Volltext (lizenzpflichtig)
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Summary:John Cottingham suggests that "only a traditional theistic framework may be adequate for doing justice to the role of conscience in our lives." Two main reasons for endorsing this claim are assessed: the religious origins of conscience, and the need to explain its normative authority. I argue that Graeco-Roman conceptions of conscience cast doubt on this first historical claim, and that secular moral realisms can account for the obligatoriness of conscience. Nevertheless, the recognition of the need for an objective foundation for conscience which emerges from these debates should be embraced by both secular and religious ethicists alike.
Contains:Enthalten in: European journal for philosophy of religion
Persistent identifiers:DOI: 10.24204/ejpr.2022.3447