The Lady Vanishes: Religious Conflict and Premortem Enshrinement in Sixteenth-Century China

This article centers on the career of one sixteenth-century Chinese official, Lin Jun, to connect several religious phenomena of Ming times (1368-1644). The well-known mutual toleration, even syncretism, among Buddhism, Confucianism, Daoism, and the popular religion (referred to by Voltaire) is only...

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Bibliographic Details
Published in:The sixteenth century journal
Main Author: Schneewind, Sarah (Author)
Format: Electronic Article
Language:English
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Published: Sixteenth Century Journal Publishers, Inc. 2021
In: The sixteenth century journal
RelBib Classification:AD Sociology of religion; religious policy
AG Religious life; material religion
BL Buddhism
BM Chinese universism; Confucianism; Taoism
KBM Asia
Further subjects:B MING dynasty, China, 1368-1644
B Buddhism
B Taoism
B Chinese history
B Religious Life
B Phenomenology & religion
B Confucianism
Description
Summary:This article centers on the career of one sixteenth-century Chinese official, Lin Jun, to connect several religious phenomena of Ming times (1368-1644). The well-known mutual toleration, even syncretism, among Buddhism, Confucianism, Daoism, and the popular religion (referred to by Voltaire) is only one side of Ming religious life. During the high Ming in particular, zealous Confucian officials launched attacks on temples of the other religions, dubbing them "improper shrines." The images of some of these men were placed into shrines to receive offerings while they were alive. Such premortem shrines have been seen as primarily political, but in this case, they honored men who had angered the people of the jurisdiction, and in a sense replaced deities important to the community. Viewing premortem shrines in the light of religious competition suggests that the shrines may have captured a kind of violent spiritual power not normally associated with Confucian officials.
ISSN:2326-0726
Contains:Enthalten in: The sixteenth century journal