Ian Barbour on Religion and the Methods of Science: An Assessment
Abstract. Two aspects of Ian Barbour's position on the relation between religion and science are considered. First is his preference for comparing religions as a whole to scientific paradigms. It is suggested that the concept of a tradition as defined by Alasdair MacIntyre is more useful than T...
| Published in: | Zygon |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Wiley-Blackwell
1996
|
| In: |
Zygon
|
| Further subjects: | B
Theology
B the strong program B Paradigm B Critical Realism B research program B Ian Barbour |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Summary: | Abstract. Two aspects of Ian Barbour's position on the relation between religion and science are considered. First is his preference for comparing religions as a whole to scientific paradigms. It is suggested that the concept of a tradition as defined by Alasdair MacIntyre is more useful than Thomas Kuhn's paradigm. Thus, the Christian tradition could be compared to the Aristotelian or Newtonian scientific traditions. Within traditions, both religious and scientific, we find schools with enough agreement on fundamentals to be designated research programs, as defined by Imre Lakatos; here fruitful comparisons between theology and science are possible. Barbour's critical realism is intended as a compromise between highly rationalistic and sociological accounts of science. However, rationalism and sociology of science are answers to two different sets of questions rather than extremes on a spectrum of answers to the same question. Thus, there is no middle position between them, and no compromise need be found. |
|---|---|
| ISSN: | 1467-9744 |
| Contains: | Enthalten in: Zygon
|
| Persistent identifiers: | DOI: 10.1111/j.1467-9744.1996.tb00003.x |