A Literary Trinity for Cognitive Science and Religion

Abstract. The cognitive sciences may be understood to contribute to religion-and-science as a metadisciplinary discussion in ways that can be organized according to the three persons of narrative, encoding the themes of consciousness, relationality, and healing. First-person accounts are likely to b...

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Bibliographic Details
Main Author: Teske, John A. (Author)
Format: Electronic Article
Language:English
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Published: Wiley-Blackwell 2010
In: Zygon
Year: 2010, Volume: 45, Issue: 2, Pages: 469-478
Further subjects:B Phenomenology
B Consciousness
B Subjectivity
B Externalism
B social neuroscience
B Relationality
B Empathy
B Tribalism
B Embodiment
B Causality
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Parallel Edition:Non-electronic
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Summary:Abstract. The cognitive sciences may be understood to contribute to religion-and-science as a metadisciplinary discussion in ways that can be organized according to the three persons of narrative, encoding the themes of consciousness, relationality, and healing. First-person accounts are likely to be important to the understanding of consciousness, the “hard problem” of subjective experience, and contribute to a neurophenomenology of mind, even though we must be aware of their role in human suffering, their epistemic limits, and their indirect causal role in human behavior and subsequent experience. Second-person discussions are important for understanding the empathic and embodied relationality upon which an externalist account of mind is likely to depend, increasingly uncovered and supported by social neuroscience. Third-person accounts can be better understood in uncovering the us/them distinctions that they encode and healing the dangerous tribalisms that put an interdependent and communal world increasingly at risk.
ISSN:1467-9744
Contains:Enthalten in: Zygon
Persistent identifiers:DOI: 10.1111/j.1467-9744.2010.01096.x