Thinking with Faith, Thinking as Faith: What Comes After Onto-theo-logy?

Despite Heidegger’s constant claims to the contrary, thinking is not opposed to faith. Indeed, against his own intentions, Heidegger’s critique of onto-theo-logy, which breaks the grip of modernity, issues in a faith more radically conceived. This faith is the thinking, this thinking is the faith th...

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Bibliographic Details
Published in:Open theology
Main Author: Caputo, John D. 1940- (Author)
Format: Electronic Article
Language:English
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Published: De Gruyter 2022
In: Open theology
Further subjects:B Augustine
B onto-theo-logy
B Heidegger
B Aquinas
B Thinking
B Derrida
B Faith
B Marion
B Prayer
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Summary:Despite Heidegger’s constant claims to the contrary, thinking is not opposed to faith. Indeed, against his own intentions, Heidegger’s critique of onto-theo-logy, which breaks the grip of modernity, issues in a faith more radically conceived. This faith is the thinking, this thinking is the faith that becomes possible in the post-secular space which Heidegger’s critique of modernity opens. Although the great medieval theologians like Augustine and Aquinas are not onto-theo-logians in a strict sense, they, along with the whole history of metaphysics, fall under its wider sense of any centered and foundational discourse. But any discourse that eludes onto-theo-logy in the wider sense finds itself embracing a faith, not reducible to belief, where thinking is a form of faith and faith is a form of thinking. Derrida’s "Circumfession," a paradigmatic post-ontotheological discourse, is a work of prayer and a confession of faith in the open-endedness of the event, an un-programmable future ( à venir ). This text communicates with Heidegger thinking the "open," the "promise" of language, of the Zukunft embedded in the Herkunft , constituting the "piety of thinking."
ISSN:2300-6579
Contains:Enthalten in: Open theology
Persistent identifiers:DOI: 10.1515/opth-2022-0204