Bhāviveka and Avalokitavrata on the Two So-Called Non-cause Theories (ahetuvāda) of the Lokāyatikas
The article discusses Bhāviveka’s Prajñāpradīpavṛtti and Avalokitavrata’s Prajñāpradīpaṭīkā commentaries on the “not without a cause” (nāpy ahetutaḥ) alternative of Nāgārjuna’s Mūlamadhyamakakārikā 1.1ab, from which it emerges that at least two distinct theories of causality can be attributed to the...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2023
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| In: |
Indo-Iranian journal
Year: 2023, Volume: 66, Issue: 1, Pages: 1-23 |
| Further subjects: | B
Avalokitavrata
B svabhāvavāda B Bhāviveka B Causality B ahetuvāda B Lokāyata |
| Online Access: |
Presumably Free Access Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Summary: | The article discusses Bhāviveka’s Prajñāpradīpavṛtti and Avalokitavrata’s Prajñāpradīpaṭīkā commentaries on the “not without a cause” (nāpy ahetutaḥ) alternative of Nāgārjuna’s Mūlamadhyamakakārikā 1.1ab, from which it emerges that at least two distinct theories of causality can be attributed to the Lokāyata school. The first one is a physicalist theory that confines all causal relations within the sphere of material elements and is assimilated to accidentalism. The second one is a naturalist theory that attributes causal power to inner nature (svabhāva). The paper discusses the theoretical differences between these two approaches, considers Bhāviveka’s and Avalokitavrata’s counter-arguments and concludes that some of the conjectures that modern scholars have put forward on the relation between svabhāvavāda, accidentalism and Lokāyata should be revised. |
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| ISSN: | 1572-8536 |
| Contains: | Enthalten in: Indo-Iranian journal
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| Persistent identifiers: | DOI: 10.1163/15728536-06601001 |
