Between the Flesh and the Lived Body: Henry and Falque on the Phenomenology of Incarnation

This paper will discuss how the theological turn within phenomenology has contributed to the further development of discussions concerning Husserl’s distinction between the lived body (Leib) of the "flesh" and the extrinsically manifest "seen" body (Körper) by re-appropriating Ch...

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Bibliographic Details
Published in:Journal for continental philosophy of religion
Main Author: Pappas, Jack Louis (Author)
Format: Electronic Article
Language:English
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Published: Brill 2020
In: Journal for continental philosophy of religion
Further subjects:B Phenomenology
B Incarnation
B Chiasm
B Flesh
B Affect
B Body
Online Access: Volltext (lizenzpflichtig)
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Description
Summary:This paper will discuss how the theological turn within phenomenology has contributed to the further development of discussions concerning Husserl’s distinction between the lived body (Leib) of the "flesh" and the extrinsically manifest "seen" body (Körper) by re-appropriating Christianity’s emphasis upon incarnation, as exemplified in the work of Michel Henry and Emmanuel Falque. For Henry, an additional "reduction to the flesh" must be enacted in order to overcome the dualistic opposition between "phenomenal body" on the one hand, and the living medium of flesh on the other, for the sake of returning to the original givenness of life. Yet, Falque criticizes Henry’s position as a kind of monism, just as problematic as the very dichotomy which it aims to criticize. Falque argues instead that the flesh must always be incorporated, "given back" to the body as a unity, possessing not only affect and life, but also solidity and visibility.
ISSN:2588-9613
Contains:Enthalten in: Journal for continental philosophy of religion
Persistent identifiers:DOI: 10.1163/25889613-bja10004