The Orthodox Church and Commercial Fortune-Telling and Magic in Russia
Based on field work in St Petersburg and supplemented by a range of other sources and material, the article examines the vibrant and visible market for commercial fortune-telling and magic in postsoviet Russia and its relationship with the Moscow Patriarchate. It opens with an estimate of the relati...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Published: |
Routledge
2011
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| In: |
Religion, state & society
Year: 2011, Volume: 39, Issue: 4, Pages: 420-442 |
| Online Access: |
Volltext (lizenzpflichtig) |
| Summary: | Based on field work in St Petersburg and supplemented by a range of other sources and material, the article examines the vibrant and visible market for commercial fortune-telling and magic in postsoviet Russia and its relationship with the Moscow Patriarchate. It opens with an estimate of the relative strength of belief in the occult and in Orthodoxy, noting that though large numbers claim to be Orthodox, many do not commit to a Christian life or even to the basic tenets of the Orthodox faith. Others mix Orthodox and heterodox religious attitudes eclectically. Belief in magic and fortune-telling is strongest among members of these two large groups, which indicates a magico-religious mindset that perceives their personal troubles as externally caused. Examining the placatory attitude of magic specialists to the Russian Orthodox Church, I argue that, given the overlap with services offered by the Church (rituals to cure alcoholism and addiction, for example), magic specialists are in direct competition with the Patriarchate. Combating their influence has been hampered by a series of factors. Teaching Orthodox believers to distinguish between magic and religion is made more difficult by the Patriarchate's own promotion of wonder-working sites and shrines. Furthermore, its campaign against occultism has until recently paid scant attention to everyday magic and fortune-telling, concentrating instead on external evil in the form of cults and sects. Where it did turn its attention in this direction, it tended to brand magic and fortune-telling as demonic, a characterisation likely to be effective only with those who believe in the devil. Recently, there are indications of a change of tack, but it is unclear how successful the new campaign will be. |
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| ISSN: | 1465-3974 |
| Contains: | Enthalten in: Religion, state & society
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| Persistent identifiers: | DOI: 10.1080/09637494.2011.621683 |