ESCHATOLOGICAL VISION OF SYRO MALABAR EUCHARISTIC LITURGY

Human beings are oriented towards the future, though they stand on the past and act in the present. Time, in the Christian tradition, starts from God and ends in God. Eschatology is the systematic reflection on the end times and the heavenly realities. From a Christian point of view, Jesus through h...

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Bibliographic Details
Published in:Journal of Dharma
Main Author: Pallikunnel, Geo (Author)
Format: Electronic Article
Language:English
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Published: Dharmaram College 2012
In: Journal of Dharma
Year: 2012, Volume: 37, Issue: 4, Pages: 479-499
Further subjects:B Heavenly Life
B Eschatological Vision of the Eucharistic Liturgy Proper
B Resurrection of the Dead
B Christian Synthesis
B Death and Sheol
B Moving towards the East: Moving towards the Lord
B Concept of Hell
B Time and End-Time in the Christian Tradition
B Jewish Tradition
B Liturgical Time: Foretaste of the Eschatological Time
B Parousia
B Spatial Orientation
B Sunday: Embodiment of Eschatological Time
B Syro Malabar Eucharistic Liturgy
B Eschatological Vision of the Syriac Christian Tradition / Syriac Orient
B Liturgical Time and Spatial Orientation
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Description
Summary:Human beings are oriented towards the future, though they stand on the past and act in the present. Time, in the Christian tradition, starts from God and ends in God. Eschatology is the systematic reflection on the end times and the heavenly realities. From a Christian point of view, Jesus through his incarnation, life, death and resurrection inaugurated the eschatological kingdom. Church is the visible sign of this reality. She commemorates and celebrates this eschatological reality in Jesus Christ in her liturgy and looks forward to the future glory with her heavenly bridegroom. Liturgy as one of the main locus theologicus of the Christian tradition we try to reflect on the end times and the heavenly realities, based on the Eucharistic Liturgy of the Syro Malabar Church of the East Syriac tradition.
ISSN:0253-7222
Contains:Enthalten in: Journal of Dharma