The Yogācārā Doctrine of Buddha-Nature: Paramārtha vs. the Fa-hsiang School

There were two main streams in Yogācārā Buddhism. On the one hand, there was the Old School of Sthiramati and Paramārtha. On the other hand, there was the New School of Dharmapāla and Hsuan Tsang. Due to the work of Yoshifumi Ueda and Gadjin Nagao in Japan, the distinction between Paramārtha and the...

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Bibliographic Details
Published in:Canadian Journal of Buddhist Studies
Main Author: Wing-Cheuk, Chan (Author)
Format: Electronic Article
Language:English
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Published: Simon Fraser University, David See Chai Lam Centre for International Communication 2007
In: Canadian Journal of Buddhist Studies
Online Access: Volltext (lizenzpflichtig)
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Summary:There were two main streams in Yogācārā Buddhism. On the one hand, there was the Old School of Sthiramati and Paramārtha. On the other hand, there was the New School of Dharmapāla and Hsuan Tsang. Due to the work of Yoshifumi Ueda and Gadjin Nagao in Japan, the distinction between Paramārtha and the Fahsiang School has been to a large extent clarified. The difference between their doctrines on Buddha-nature has been, however, relatively neglected by modern scholarship. This paper aims to clarify the distinction between Paramārtha and the Fa-hsiang’s doctrines of Buddha-nature. Following Ueda, this paper will also differentiate Paramārtha’s doctrine of Buddha-nature from the doctrine of the tathāgatagarbha presented in the Awakening of Faith. Especially, we will see that Buddha-nature in the Awakening of Faith and the Fa-hsiang School are committed to a version of essentialism. Finally, it will discern some interesting parallels between Paramārtha’s doctrine and the perfect teachings of T’ien T’ai Buddhism.,
ISSN:1710-825X
Contains:Enthalten in: Canadian Journal of Buddhist Studies