D. W. Winnicott, transitional objects and the creation of the divine

Religious expressions and religious behaviours are often considered to be mainly mental or spiritual phenomena, to a large degree divorced from or threatened by physical or material forms that may accompany their expression. This paper asks whether the diminution of the material or the condemnation...

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Bibliographic Details
Published in:Mental health, religion & culture
Main Author: Gabel, Stewart (Author)
Format: Electronic Article
Language:English
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Published: Taylor & Francis 2017
In: Mental health, religion & culture
Year: 2017, Volume: 20, Issue: 8, Pages: 741-755
Further subjects:B Transitional objects and transitional phenomena
B icons and religious art
B Idols
B D. W. Winnicott
Online Access: Volltext (lizenzpflichtig)
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Summary:Religious expressions and religious behaviours are often considered to be mainly mental or spiritual phenomena, to a large degree divorced from or threatened by physical or material forms that may accompany their expression. This paper asks whether the diminution of the material or the condemnation of idols, icons and religious art loses sight of possible benefits that involvement with these forms of material divinity has for believers. Using the concept of transitional objects and transitional phenomena developed by D. W. Winnicott, a mid-twentieth-century psychoanalyst, I argue that idols, icons and religious art often represent transitional objects that form psychological bridges, intermediaries or anticipated "transitions" from humans to unseen divinities who require materialisation in some form to be maintained actively in the believer’s mind. In the process of creating or designing these material forms, the forms themselves often come to be considered "divine". Illustrations are provided.
ISSN:1469-9737
Contains:Enthalten in: Mental health, religion & culture
Persistent identifiers:DOI: 10.1080/13674676.2017.1407920