The herb calamus and the transcendent Han Zhong in Taoist literature

The role played by mineral and herbal drugs in the early development of the Daoist religion is as complex as it is important. This paper explores some of the many ways calamus was employed in traditional China in an attempt to provide data for further studies on Daoism and medicine. Calamus was used...

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Bibliographic Details
Main Author: Bokenkamp, Stephen R. (Author)
Format: Electronic Article
Language:English
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Published: Routledge, Taylor & Francis Group 2015
In: Studies in Chinese Religions
Year: 2015, Volume: 1, Issue: 4, Pages: 293-305
Standardized Subjects / Keyword chains:B China / Sweet flag / Plants / Popular belief / Taoism / Han, Zhong ca. 2./3. Jh. v. Chr. / Hsien / History 200 BC-900
RelBib Classification:AG Religious life; material religion
BM Chinese universism; Confucianism; Taoism
KBM Asia
TB Antiquity
TF Early Middle Ages
Further subjects:B Han Zhong
B changpu
B Daoism
B Lingbao wufu
B calamus
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Description
Summary:The role played by mineral and herbal drugs in the early development of the Daoist religion is as complex as it is important. This paper explores some of the many ways calamus was employed in traditional China in an attempt to provide data for further studies on Daoism and medicine. Calamus was used to repel mosquitoes and fleas and to ward off evil on the Double-five holiday, but its roots were also ingested as part of herbal regimes designed to lead to the longevous state of Transcendent being 仙人. The plant even had its own patron. Like "Hemp Maid" 麻姑, the goddess who is the simulacrum of the hemp plant, Han Zhong is shown here to be a living embodiment of 菖蒲 (calamus).
ISSN:2372-9996
Contains:Enthalten in: Studies in Chinese Religions
Persistent identifiers:DOI: 10.1080/23729988.2015.1128738