Democracy under God: constitutions, Islam, and human rights in the Muslim world

State recognition of Islam in Muslim countries invites fierce debate from scholars and politicians alike, some of whom assume an inherent conflict between Islam and liberal democracy. Analyzing case studies and empirical data from several Muslim-majority countries, Ahmed and Abbasi find, counterintuiti...

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Détails bibliographiques
Auteurs: Ahmed, Dawood 1983- (Auteur) ; Abbasi, Muhammad Zubair 1982- (Auteur)
Type de support: Électronique Livre
Langue:Anglais
Service de livraison Subito: Commander maintenant.
Vérifier la disponibilité: HBZ Gateway
WorldCat: WorldCat
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publié: Cambridge, United Kingdom New York, NY Cambridge University Press 2023
Dans:Année: 2023
Recensions:[Rezension von: Ahmed, Dawood, 1983-, Democracy under God : constitutions, Islam, and human rights in the Muslim world] (2025) (Scott, Rachel M.)
Collection/Revue:Comparative constitutional law and policy
Sujets / Chaînes de mots-clés standardisés:B Islamische Staaten / Droit constitutionnel
Sujets non-standardisés:B Human Rights (Islamic countries)
B Constitutional law (Islamic law)
B Law Islamic influences (Islamic countries)
B Constitutional Law (Islamic countries)
Accès en ligne: Volltext (lizenzpflichtig)
Édition parallèle:Non-électronique
Description
Résumé:State recognition of Islam in Muslim countries invites fierce debate from scholars and politicians alike, some of whom assume an inherent conflict between Islam and liberal democracy. Analyzing case studies and empirical data from several Muslim-majority countries, Ahmed and Abbasi find, counterintuitively, that in many Muslim countries, constitutional recognition of Islam often occurs during moments of democratization. Indeed, the insertion of Islam in a constitution is frequently accompanied by an expansion, not a reduction, in constitutional human rights, with case law from higher courts in Egypt and Pakistan demonstrating that potential tensions between the constitutional pursuit of human rights, liberal democracy and Islam are capable of judicial resolution. The authors also argue that colonial history was pivotal in determining whether a country adopted the constitutional path of Islam or secularism partly explaining why Islam in constitutional politics survived and became more prevalent in Muslim countries that were colonized by the British, and not those colonized by the French or Soviets.
Description:Title from publisher's bibliographic system (viewed on 24 Feb 2023)
Description matérielle:1 Online-Ressource (xxi, 209 Seiten), Diagramme
ISBN:978-1-316-66261-8
Persistent identifiers:DOI: 10.1017/9781316662618