Fervent Christians: Orthodox activists in Russia as publics and counterpublics
In the post-Soviet context liberal publics in Russia often see the Russian Orthodox Church of the Moscow Patriarchate as a satellite of the state and its collaborator. Attempts by Church representatives, sometimes self-appointed, to enlarge the Church’s presence in public space are perceived by secu...
| Published in: | Religion, state & society |
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| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Routledge
2023
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| In: |
Religion, state & society
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| Further subjects: | B
Public Sphere
B Orthodox Christianity B right to the city B Religious activism B Post-secular B Russia |
| Online Access: |
Volltext (lizenzpflichtig) |
| Summary: | In the post-Soviet context liberal publics in Russia often see the Russian Orthodox Church of the Moscow Patriarchate as a satellite of the state and its collaborator. Attempts by Church representatives, sometimes self-appointed, to enlarge the Church’s presence in public space are perceived by secular publics as violating certain principles fundamental to the functioning of the public sphere: individual membership and independence from the state. Consequently, individual religious activists and associations of believers – Orthodox brotherhoods and sisterhoods, charity projects and other initiatives affiliated with the Church – function as counterpublics which feel excluded from the common public sphere and form alternative public spheres. This contribution focuses on the public actions of a female religious activist in a big city in the Urals who presents herself as speaking on behalf of the church people, often aiming to establish or defend visible religious symbols in the city landscape. |
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| ISSN: | 1465-3974 |
| Contains: | Enthalten in: Religion, state & society
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| Persistent identifiers: | DOI: 10.1080/09637494.2023.2174757 |