Know Thyself, Dissect Thyself: A Genealogy of Neuroscience’s Pastoral Power through Anatomical Dissection and Illustration

Coupling “know thyself” with anatomical illustrations produced a spatialized understanding of the self, providing preconditions for “brainhood,” the view that “we are our brains.” To picture oneself, whether in anatomical illustrations or neuroimaging, is to know thyself. This paper traces the histo...

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Détails bibliographiques
Auteur principal: Kornu, Kimbell (Auteur)
Type de support: Électronique Article
Langue:Anglais
Vérifier la disponibilité: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publié: 2023
Dans: Political theology
Année: 2023, Volume: 24, Numéro: 3, Pages: 283-301
Sujets / Chaînes de mots-clés standardisés:B Melanchthon, Philipp 1497-1560 / Leonardo, da Vinci 1452-1519 / Neurosciences / Soi / Image de soi / Anatomie
RelBib Classification:CD Christianisme et culture
CF Christianisme et science
KAG Réforme; humanisme; Renaissance
NBE Anthropologie
ZD Psychologie
Sujets non-standardisés:B linear perspective
B Neuroscience
B Anatomical dissection
B Philip Melanchthon
B Andreas Vesalius
B Leonardo da Vinci
B pastoral power
Accès en ligne: Volltext (lizenzpflichtig)
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Résumé:Coupling “know thyself” with anatomical illustrations produced a spatialized understanding of the self, providing preconditions for “brainhood,” the view that “we are our brains.” To picture oneself, whether in anatomical illustrations or neuroimaging, is to know thyself. This paper traces the historical development of the conflation of self-image and self-knowledge. First, I explore the Renaissance development of linear perspective. Second, I look at how the soul becomes spatialized in psychology as a science of the soul and its relationship to anatomical dissection. Third, I investigate the innovation of anatomical illustration and how it intersects with Renaissance visual culture. Finally, I show how these varied developments manifest “know thyself” in anatomical illustrations and its significance for how we see ourselves. I conclude that, according to the ideology of the neuro, we still “know thyself” through pictures of the body, but with neuroimaging as the new anatomical illustration.
ISSN:1743-1719
Contient:Enthalten in: Political theology
Persistent identifiers:DOI: 10.1080/1462317X.2021.2008112