Nature Prescribes Laws to Humans: The Ziran of the Myriad Things in Early Daoism

This essay examines the nature of things in early Daoism via the lens of comparative philosophy. Daoism uses ziran 自然 (spontaneity) to express the nature of things. I explore the ziran or spontaneity of the myriad things through the analysis of de 德, sheng 生 (xing 性), and freedom (ziyou 自由). The sec...

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Détails bibliographiques
Auteur principal: Liu, Jing (Auteur)
Type de support: Électronique Article
Langue:Anglais
Vérifier la disponibilité: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publié: 2023
Dans: Religions
Année: 2023, Volume: 14, Numéro: 5
Sujets non-standardisés:B Nature
B ziran 自然
B Spontaneity
B de 德
B Freedom
B sheng 生
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Résumé:This essay examines the nature of things in early Daoism via the lens of comparative philosophy. Daoism uses ziran 自然 (spontaneity) to express the nature of things. I explore the ziran or spontaneity of the myriad things through the analysis of de 德, sheng 生 (xing 性), and freedom (ziyou 自由). The sections on de 德 and sheng 生 reveal that the spontaneity of things is the ultimate reality, which contains the oneness of one and many, essence and appearance, change and changelessness. The section on freedom revolves around two essential questions in metaphysics: What are things? What is the relation between things and humans? Different from the motto of modern metaphysics, “humans prescribes laws to nature”, early Daoism believes that human existence belongs to the constant ziran. I call this “nature prescribes laws to humans”.
ISSN:2077-1444
Contient:Enthalten in: Religions
Persistent identifiers:DOI: 10.3390/rel14050646