Postmodern Feminism and the Daoist Tradition of Inner Alchemy
The Daoist, in transcending the socially constructed identity, finds language, discourse and the body vital in their quest to achieve zhenren (the authentic person). They are pursuing ‘full contextualization for the always unique person within an ever changing world’ (Hall and Ames 1998a: 85). This...
| Auteur principal: | |
|---|---|
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Equinox Publ.
2005
|
| Dans: |
Journal for the academic study of religion
Année: 2005, Volume: 18, Numéro: 1, Pages: 69-92 |
| Sujets non-standardisés: | B
philosophical daoism
B postmodern feminism B Embodiment |
| Accès en ligne: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Édition parallèle: | Électronique
|
| Résumé: | The Daoist, in transcending the socially constructed identity, finds language, discourse and the body vital in their quest to achieve zhenren (the authentic person). They are pursuing ‘full contextualization for the always unique person within an ever changing world’ (Hall and Ames 1998a: 85). This relationship between language, discourse and the body, particularly in the neidan tradition, has strong correlations in postmodern feminism. The juxtaposition of postmodern feminism and Daoism gives rise to a valuable new perspective from which one can reflect upon both traditions. Such a perspective offers a new point of entry into the ongoing discussion of these traditions. |
|---|---|
| ISSN: | 2047-7058 |
| Contient: | Enthalten in: Journal for the academic study of religion
|
| Persistent identifiers: | DOI: 10.1558/arsr.2005.18.1.69 |