A Case Against Spiritual Intelligence

Whether spirituality should be considered an intelligence depends upon definitions and criteria. Emmons tends to lump together different aspects of spirituality and also various facets of psychology. In my response, I demonstrate the advantages of teasing these concepts apart. Those aspects of spiri...

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Bibliographic Details
Published in:The international journal for the psychology of religion
Main Author: Gardner, Howard 1943- (Author)
Format: Electronic Article
Language:English
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Published: Routledge, Taylor & Francis Group 2000
In: The international journal for the psychology of religion
Year: 2000, Volume: 10, Issue: 1, Pages: 27-34
Online Access: Volltext (lizenzpflichtig)
Parallel Edition:Electronic
Description
Summary:Whether spirituality should be considered an intelligence depends upon definitions and criteria. Emmons tends to lump together different aspects of spirituality and also various facets of psychology. In my response, I demonstrate the advantages of teasing these concepts apart. Those aspects of spirituality that have to do with phenomenological experience or with desired values or behaviors are best deemed external to the intellectual sphere. A residue concerning the capacity to deal with existential issues may qualify as an intelligence. Emmons's overall enterprise is plausible and he raises many intriguing issues (e.g., sacredness, problem solving, the unifying potential of religion) that merit further investigation.
ISSN:1532-7582
Contains:Enthalten in: The international journal for the psychology of religion
Persistent identifiers:DOI: 10.1207/S15327582IJPR1001_3