ANCESTOR AS A VITAL PART OF AFRICAN CULTURE

AncestorsintheAfricancontextarereferredtoas'thelivingdead',intheabsenceofamorepreciseterm.Itdenotesanideathatdeathisnotannihilationorevenseparation.Theancestorsareconsideredaslivingmembersofthecommunity.Theyareresponsibleforchannelingthelifeforcewithinthecommunity,andthusexertaninfluenceon...

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Détails bibliographiques
Auteurs: Balogun, Olaniran Emmanuel (Auteur) ; Sofadekan, Adedayo Oyewole (Auteur)
Type de support: Imprimé Article
Langue:Anglais
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Publié: Mayanjuola Publ 2019
Dans: Religions' educator
Année: 2019, Volume: 18, Numéro: 1, Pages: 178-186
Sujets non-standardisés:B Christian
B Ancestor
B African
B Cultur
Description
Résumé:AncestorsintheAfricancontextarereferredtoas'thelivingdead',intheabsenceofamorepreciseterm.Itdenotesanideathatdeathisnotannihilationorevenseparation.Theancestorsareconsideredaslivingmembersofthecommunity.Theyareresponsibleforchannelingthelifeforcewithinthecommunity,andthusexertaninfluenceonthevitalityofthecommunity.TheinitialbreakthroughmadebyAfricanChristiantheology,namely,thetheologicalinterrogationofAfricanexistence,isbeingbuiltuponandenhanced.ThenotionofancestorsintheAfricanworld-viewiscaughtupinthisinterrogation,withimplicationsforChristology,ecclesiologyandethicsintheAfricancontextandbeyond.ThisarticleexaminestherelationshipbetweenancestralbeliefandAfricanChristiantheology.Itarguesthat,theancestorsarevital,toAfricanidentityandsoitwouldbeJollytoignorethem.Further,itseekstodiscoverhowancestralbeliefmaycontributetoChristology,ecclesiologyandethicsandholdpossibleimplicationsbeyondAfrica.Hence,itiscrucialforthestudytodeterminetheextenttowhichtheAfricanunderstandingofancestorsisapplicabletoJesusChristandidentifyitseffectsontheexpressionof Christianity as a religion.
ISSN:1115-5035
Contient:Enthalten in: National Association for the Study of Religions and Education, Religions' educator