Wkład syjonizmu religijnego w politykę i sukcesy syjonizmu
Religious Zionism brought to Zionism multiple threads valuable for its policies and admitted sacred dimension of the most important categories Zionist. Zionism recognized not only as a political movement in conformity with religion (which justified the quotations from the works of the prophets), but...
| Published in: | Przegla̜d religioznawczy |
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| Main Author: | |
| Format: | Electronic Article |
| Language: | Polish |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Polskie Towarzyrtwo Religioznawcze
2015
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| In: |
Przegla̜d religioznawczy
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| Online Access: |
Volltext (lizenzpflichtig) |
| Summary: | Religious Zionism brought to Zionism multiple threads valuable for its policies and admitted sacred dimension of the most important categories Zionist. Zionism recognized not only as a political movement in conformity with religion (which justified the quotations from the works of the prophets), but as a work of divine appointed to implement the development strategy of divine history. Nationality which, Zionism has become the new identity of the Jews, was considered Jewish identity accepted by God. State (and country) with which they fought, shown as a "gift ̋ of God offered to carry out God’s plans. The area of Palestine was considered "holy land of the covenant with God". Return to Palestine justified the dictates of the Torah, and what’s more, it was interpreted as a return to the area I lived Jews during the hey-day of political antiquity. Religious Zionism made the sanctification of the entire Zionist political influence. The war was considered a religious war waged in the name of God and, referring to the Torah, it approved Principia ethics of war. Policy Zionists justified luminous precedents of history, political leaders and the authorities of Zionism - analogies to the Jewish heroes and prophets. Religious Zionism has made the religious justification of important activities of Zionism: incentives for militancy, to immigration, to work at establishment of a new type of social bonds, and ethics (which changed only axiology) and maintaining a high degree of ethical commitment to Zionism. The promotion of political Zionism require deep knowledge of religion (ethics, mysticism, tradition, history), high skills in methods of theological content transformations in the political, and great courage. Sacralization Zionism already started forerunners of Zionism, Abraham Kook, the continued Zionist religious parties, used it with all the consequence of the radicals gathered around the Gush Emunim and the Association of Temple Hills, and complemented by many philosophers giving Zionism form a complete synthesis of philosophical and religious. Religious Zionism was one of the many currents of Zionism and acted generally in opposition to some other trends, which accused him introduce confusion in Zionism, promotion of backwardness and the spread of fanaticism. The greatest opposition to the involvement of religious Zionism in politics, however, was the orthodoxy, which does not recognize the connection of religion with politics or did not approve of the achievements of Zionism. Religious Zionism had wide repercussions throughout the newly emerging society of Israel (not only at the Zionist believers) and played an important role in the formation of the state of Israel. Under his influence, it retains many elements of religious life in the political, cultural, educational and social life of Israel. |
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| ISSN: | 2658-1531 |
| Contains: | Enthalten in: Przegla̜d religioznawczy
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