The Self-as-Disrupted: The Levinasian Subject & the Religious Task of Philosophy
This paper seeks to clarify and link Levinas’s understanding of who we are to both his metaphysics of conversation and his unique understanding of justice, suggesting that Levinas’s markedly religious understanding of the subject provides an important clue as to what constitutes meaningful dialogue,...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
2023
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| In: |
Journal for continental philosophy of religion
Year: 2023, Volume: 5, Issue: 2, Pages: 165-187 |
| Further subjects: | B
Metanoia
B Dialogue B Subjectivity B Levinas B Conversation B Communication |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Summary: | This paper seeks to clarify and link Levinas’s understanding of who we are to both his metaphysics of conversation and his unique understanding of justice, suggesting that Levinas’s markedly religious understanding of the subject provides an important clue as to what constitutes meaningful dialogue, and what the work of philosophy – grounded in meaningful dialogue – ought to entail. Based on Levinas’s account, in addition to searching for order and clarity (making transcendence immanent), the task of philosophy is to safeguard thinking from the delusion that truth has been discovered once and for all. That is, to break up proposed identifications of truth, to reject ideology – to refuse to take order and clarity for granted, even at the risk of uncertainty, as this uncertainty is what allows for the possibility of an existential shift, a new way of understanding things, a new mode of being. This inevitably involves welcoming, in hospitality, the death that necessarily accompanies metanoia. |
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| ISSN: | 2588-9613 |
| Contains: | Enthalten in: Journal for continental philosophy of religion
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| Persistent identifiers: | DOI: 10.1163/25889613-bja10056 |