Desiring Memorials

Germany is hailed as a successful model of facing difficult pasts. Based on ethnographic research in civic education, this article situates Holocaust commemoration within German secularism. It brings together memory, Palestine and African-American studies to articulate how Holocaust memory manages a...

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Bibliographic Details
Published in:Annual review of the sociology of religion
Main Author: Doughan, Sultan (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
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Published: Brill 2022
In: Annual review of the sociology of religion
Standardized Subjects / Keyword chains:B Germany / Collective memory / Jews / Palestinian Nakba, 1947-1948 / Difference
RelBib Classification:AD Sociology of religion; religious policy
BH Judaism
BJ Islam
KBB German language area
TK Recent history
Online Access: Presumably Free Access
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Summary:Germany is hailed as a successful model of facing difficult pasts. Based on ethnographic research in civic education, this article situates Holocaust commemoration within German secularism. It brings together memory, Palestine and African-American studies to articulate how Holocaust memory manages an enduring crisis of citizenship. This crisis is predicated upon the disparity between the ideal of freedom and the reality of ethno-religious difference. The article demonstrates how Holocaust memory has been institutionally folded into secular time leading to a more liberal nation-state. It further explores memorial sites as extensions of secular governance, but also spaces in which embodied forms of memory, such as the Palestinian experience of catastrophe enter and desire an extension of this humanity. This notion of humanity co-produces the figure of the "anti-human." This figure is enabled by an older strand of antisemitism and has an "afterlife" in the real or imagined body of the "Palestinian-Muslim troublemaker."
Contains:Enthalten in: Annual review of the sociology of religion
Persistent identifiers:DOI: 10.1163/9789004514331_004