Contemporary appearances of indigenous holies in Igboland: a study of Uboma people

With the invasion of Nigeria by the colonialists and introduction of foreign religions by their missionary counterparts over a hundred years ago, it would appear that the indigenous religious practices and holies, especially in Igboland have fallen Jericho-wise. Alas, this is far from the truth. A d...

Description complète

Enregistré dans:  
Détails bibliographiques
Auteur principal: Okeke, Ifeanyi Johnson (Auteur)
Type de support: Électronique Article
Langue:Anglais
Vérifier la disponibilité: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publié: 2021
Dans: Culture and religion
Année: 2021, Volume: 22, Numéro: 2, Pages: 122-145
Sujets / Chaînes de mots-clés standardisés:B Imo / Ibos (Peuple) / Traditionelle afrikanische Religion / Divinité / Sanctuaire / Lieu sacré / Rituel / Cérémonie / Mission
RelBib Classification:AD Sociologie des religions
AG Vie religieuse
AX Dialogue interreligieux
BS Religions traditionnelles africaines
CA Christianisme
KBN Afrique subsaharienne
RJ Mission
Sujets non-standardisés:B holies
B Indigenous
B Igboland
B the concept of God
B African religion: rituals
Accès en ligne: Volltext (lizenzpflichtig)
Description
Résumé:With the invasion of Nigeria by the colonialists and introduction of foreign religions by their missionary counterparts over a hundred years ago, it would appear that the indigenous religious practices and holies, especially in Igboland have fallen Jericho-wise. Alas, this is far from the truth. A deep and careful study of Igboland reveals that notwithstanding the seeming massive conversion to the missionary religions and urbanisation, there still exist substantial vestages and elements of indigenous religious practices, holies and belief system of the people so converted. Evidences abound that the people regularly patronise indigenous worship centres, engaging in indigenous prayers while seeking solutions to the challenges that they confront on a daily basis. The paper makes a finding that the presence of the missionary religions, urbanisation and other agents of change have not provided the people with holistic answers or solutions to their problems, making the people resort to the patronage of indigenous worship and worship centres. The paper makes use of document analysis, interviews and observation as methods of data gathering, anchored on the change theory framework and adopting the qualitative/ethnographic approach in its data analysis.
ISSN:1475-5629
Contient:Enthalten in: Culture and religion
Persistent identifiers:DOI: 10.1080/14755610.2023.2196082