Dawānī (d. 1502) and Dashtakī (d. 1498) on Primary (awwalī) and Familiar (mutaʿāraf) Predication

The present article explores the motivations that led Jalāl al-Dīn al-Dawānī (d. 1502) to draw the distinction between what he called “primary predication” (ḥaml awwalī) and “familiar predication” (ḥaml mutaʿāraf or ḥaml shāʾiʿ). These motivations include allowing for the predication of particulars,...

Full description

Saved in:  
Bibliographic Details
Published in:Oriens
Main Author: El-Rouayheb, Khaled 1970- (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Journals Online & Print:
Drawer...
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Brill 2023
In: Oriens
Year: 2023, Volume: 51, Issue: 3/4, Pages: 367-392
Further subjects:B Arabic logic
B Dashtakī
B Predication
B Mīr Dāmād
B Identity
B Dawānī
Online Access: Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)
Description
Summary:The present article explores the motivations that led Jalāl al-Dīn al-Dawānī (d. 1502) to draw the distinction between what he called “primary predication” (ḥaml awwalī) and “familiar predication” (ḥaml mutaʿāraf or ḥaml shāʾiʿ). These motivations include allowing for the predication of particulars, such as “This is Zayd” and accounting for apparently true self-negations, such as “The [concept] particular is not a particular.” The article also explores some criticisms of this distinction by Dawānī’s contemporary and rival Ṣadr al-Dīn al-Dashtakī (d. 1498). Despite these criticisms, Dawānī’s distinction was adopted, adapted, and emphasized by the Safavid scholar Mīr Dāmād (d. 1631). Mīr Dāmād’s influence, in turn, accounts for the prominence given to the distinction in later centuries among Iranian and Indo-Muslim logicians.
ISSN:1877-8372
Contains:Enthalten in: Oriens
Persistent identifiers:DOI: 10.1163/18778372-12340031