Ethics After Comparative Religious Ethics: Rereading Little and Twiss in a Pragmatic Light

This paper presents a rereading of David Little and Sumner Twiss's Comparative Religious Ethics in the context of its initial reception and legacy within the field of religious ethics and argues that we can read it more charitably as a piece of pragmatism rather than as a work of formalism or s...

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Bibliographic Details
Published in:Journal of religious ethics
Main Author: Lee, Jung H. (Author)
Format: Electronic Article
Language:English
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Published: Wiley-Blackwell 2024
In: Journal of religious ethics
Further subjects:B Ethnography
B Positivism
B John Ladd
B Jeffrey Stout
B comparative religious ethics
B Sumner Twiss
B David Little
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Summary:This paper presents a rereading of David Little and Sumner Twiss's Comparative Religious Ethics in the context of its initial reception and legacy within the field of religious ethics and argues that we can read it more charitably as a piece of pragmatism rather than as a work of formalism or semi-formalism. If one does not read Little and Twiss as committed positivists concerned with realizing a specific research program associated with the “twilight of logical empiricism,” then their theoretical and methodological recommendations, illustrated in their case studies, appear more pragmatic in nature and less excessively rigid. By rereading Comparative Religious Ethics in this light, we can see more clearly its relevance for the field today, particularly regarding the fundamental importance of the discursive activity of practical reasoning, or the game of giving and asking for reasons, in the study of religious ethics.
ISSN:1467-9795
Contains:Enthalten in: Journal of religious ethics
Persistent identifiers:DOI: 10.1111/jore.12450