Bhakti ethics, emotions, and love in Gauḍīya Vaiṣṇava metaethics

Bhakti Ethics, Emotions, and Love in Gauḍīya Vaiṣṇava Metaethics explores the broader implications of understanding bhakti, devotional love to the divine, as an ethical theory based on a realist account of emotions, where emotions are sensory perceptions of the real ethical qualities of classes of a...

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Bibliographische Detailangaben
1. VerfasserIn: Bohanec, Cogen (Verfasst von)
Medienart: Druck Buch
Sprache:Englisch
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WorldCat: WorldCat
Fernleihe:Fernleihe für die Fachinformationsdienste
Veröffentlicht: Lanham Boulder New York London Lexington Books [2024]
In:Jahr: 2024
Schriftenreihe/Zeitschrift:Explorations in Indic traditions: theological, ethical, and philosophical
normierte Schlagwort(-folgen):B Gauḍiya-Vishnuismus / Bhakti / Ethik
weitere Schlagwörter:B RELIGION / Hinduism / Theology
B Theology
B Theologie
B Bhakti
B Theologische Ethik
B RELIGION / Ethics
B RELIGION / Hinduism / General
B Ethics Religious aspects
B Hinduism
B Religious Ethics
B Hinduismus
B Emotions Moral and ethical aspects
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Beschreibung
Zusammenfassung:Bhakti Ethics, Emotions, and Love in Gauḍīya Vaiṣṇava Metaethics explores the broader implications of understanding bhakti, devotional love to the divine, as an ethical theory based on a realist account of emotions, where emotions are sensory perceptions of the real ethical qualities of classes of actions. The book spotlights one complex articulation of an Indian epistemology and ontology of ethics based on the metaphysics of GauáÄ"ya Vaiá1£á1ava psychology of emotions in dialogue with a variety of academic fields, including the philosophy of religion and related methodologies such as virtue ethics, theological voluntarism, and ecofeminist and feminist care ethics. The work discusses how emotions are understood metaphysically as extra-mental, objectively real qualities, what Cogen Bohanec refers to as affective realism. This follows from a cosmogenic model where the universe emanates from the loving relationship between the divine feminine, RÄdhÄ, and her intense loving relationship with her masculine counterpart, Ká1á1£á1a. Since the origin of all of reality emanates from the ultimacy of an affective relationship, then the fabric of reality can be described as having objectively real affective qualities and that is the basis for grounding this ethical system
Beschreibung:Includes bibliographical references and index
Physische Details:xvi, 313 Seiten
ISBN:978-1-6669-4334-4