"They are all here to see and touch": Materiality, Religious Mixing and Post-communism: St Anthony’s Pilgrimage in Laç

The sanctuary of St Anthony of Padua (Kisha e Shna Ndout) in Laç, northern Albania, is one of the most visited religious places in Albania. The small church, built there and ministered by Franciscans, is now an impressive place of worship frequented by Catholics, Muslims and Christian Orthodox. Thro...

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Bibliographic Details
Authors: Bria, Gianfranco (Author) ; Giorda, Mariachiara 1977- (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Published: 2024
In: Fieldwork in religion
Year: 2024, Volume: 19, Issue: 1, Pages: 144-168
Standardized Subjects / Keyword chains:B Kisha e Shna Ndout Laç / Pilgrimage / Materiality / Embodiment / Post-communism / Religious pluralism / Holy See (motif) / Islam / Orthodox Church / History 1992-2023
RelBib Classification:AD Sociology of religion; religious policy
AE Psychology of religion
AX Inter-religious relations
BJ Islam
CB Christian life; spirituality
CC Christianity and Non-Christian religion; Inter-religious relations
CG Christianity and Politics
CH Christianity and Society
KAJ Church history 1914-; recent history
KBK Europe (East)
KCD Hagiography; saints
KDB Roman Catholic Church
KDF Orthodox Church
Further subjects:B Materiality
B Religious Studies
B Pilgrimage
B shared religious places
B Post-communism
B Balkans
B Albania
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Description
Summary:The sanctuary of St Anthony of Padua (Kisha e Shna Ndout) in Laç, northern Albania, is one of the most visited religious places in Albania. The small church, built there and ministered by Franciscans, is now an impressive place of worship frequented by Catholics, Muslims and Christian Orthodox. Throughout the year, pilgrims from across the country, but also from Kosovo, visit the sanctuary. On the 12th and 13th of June of each year, an official pilgrimage is held, which reaches its climax on the night of the 12th when many thousands of Albanians sleep in the shrine seeking blessings and healing. This article aims to explore pilgrimage-related practices, wherein arises materiality as a privileged means of reaching out to the divine and as a reaction to silencing during the communist era (1945-1991). Such practices are overshadowed by nationalist discourse, in which ethnic-linguistic membership outweighs the religious one, even undermining procedural and terminological normativity.
ISSN:1743-0623
Contains:Enthalten in: Fieldwork in religion
Persistent identifiers:DOI: 10.1558/firn.29319