Saints and shrines as ‘contested heritage’ and the case of Norwich Cathedral

‘Contested heritage’ and ‘cancel culture’ have specific meanings and points of reference in our culture today, but these are by no means new phenomena in the life of cathedrals. At the time of the Reformation and the Civil War, all evidence of traditional Catholic culture was considered fair game fo...

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Bibliographic Details
Main Author: Doll, Peter M. 1962- (Author)
Format: Electronic Article
Language:English
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Published: Routledge 2024
In: Journal of beliefs and values
Year: 2024, Volume: 45, Issue: 3, Pages: 409–419
Further subjects:B Contested heritage
B Shrines
B Martyrs
B cancel culture
Online Access: Volltext (lizenzpflichtig)
Description
Summary:‘Contested heritage’ and ‘cancel culture’ have specific meanings and points of reference in our culture today, but these are by no means new phenomena in the life of cathedrals. At the time of the Reformation and the Civil War, all evidence of traditional Catholic culture was considered fair game for iconoclasts, who systematically destroyed saints’ shrines and tombs with their relics. In recent years, in association with the revival of the practice of pilgrimage and in unstated rejection of Reformation tradition, shrines of saints in many cathedrals have been restored, some including relics. It is unsurprising that saints and their shrines can be controversial, since saints themselves are ‘signs of contradiction’, those whose lives lived according to the standards of the kingdom of heaven challenge the values of earthly kingdoms and cultures. Norwich Cathedral is unusual among the ancient cathedrals of England in never having had a great saint enshrined within it. This study will consider the cases of two figures locally revered as martyrs, William of Norwich and Edith Cavell, whose lives and witness have been causes of international controversy and yet who still merit commemoration by Christians today.
ISSN:1469-9362
Contains:Enthalten in: Journal of beliefs and values
Persistent identifiers:DOI: 10.1080/13617672.2024.2328922