Witnessing with Parrēsia: Fearless Speech in the Acts of the Apostles

The Acts of the Apostles is a relevant New Testament document for discussing fearless speech (parrēsia) in early Christianity. According to Michel Foucault, parrēsia is a verbal activity that ultimately constitutes a philosophical attitude, namely, the parrēsiastic attitude, in which the speaker is...

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Bibliographische Detailangaben
1. VerfasserIn: Rodrigues, Adriani Milli (VerfasserIn)
Medienart: Elektronisch Aufsatz
Sprache:Englisch
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Veröffentlicht: 2024
In: Journal of early Christian history
Jahr: 2024, Band: 14, Heft: 1, Seiten: 35–52
RelBib Classification:HC Neues Testament
TK Neueste Zeit
VA Philosophie
weitere Schlagwörter:B Testimony
B parrēsia
B Witness
B Foucault
B Acts
B fearless speech
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Beschreibung
Zusammenfassung:The Acts of the Apostles is a relevant New Testament document for discussing fearless speech (parrēsia) in early Christianity. According to Michel Foucault, parrēsia is a verbal activity that ultimately constitutes a philosophical attitude, namely, the parrēsiastic attitude, in which the speaker is bound to his/her utterances and their risky consequences. More precisely, Foucault’s concept of parrēsia is framed by the notions of frankness rather than persuasion, truth instead of silence, courage in contrast to fear, criticism instead of praise, and moral duty in opposition to self-interest. This multifaceted definition of parrēsia seems to provide a heuristic framework of reference for exploring fearless speech in Acts. However, it is unclear whether this framework, which results from Foucault’s problematisation of Greek parrēsia, properly captures the picture of parrēsia in the narrative of Acts. The present article critically engages with Foucault’s multifaceted conception of parrēsia. Comparatively, it evaluates how parrēsia is similar to and different from expressions of fearless speech observed in the use of parrēsia in Acts.
ISSN:2471-4054
Enthält:Enthalten in: Journal of early Christian history
Persistent identifiers:DOI: 10.1080/2222582X.2023.2248652