What Shapes Ambivalence towards ‘Feminism’ amongst the Clergy?: Comparing Responses from Clergywomen and Theologically Conservative Clergymen in the Church of England

In 1994 the Church of England ordained its first women priests and since 2014 women clergy have been appointed as bishops, a senior role in the Church’s ordained hierarchy. However, their acceptance into these roles has been highly ambivalent. How ambivalence manifests and the role of deeper beliefs...

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Bibliographic Details
Authors: Fry, Alex (Author) ; Jagger, Sharon (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Published: 2024
In: Religion & gender
Year: 2024, Volume: 14, Issue: 3, Pages: 265-290
Standardized Subjects / Keyword chains:B Church of England / Women clergy / Ordination / Feminism (motif) / Clergyperson / Conservatism / Equal rights (motif) / History 1990-2023
RelBib Classification:AD Sociology of religion; religious policy
AE Psychology of religion
CH Christianity and Society
FD Contextual theology
KAJ Church history 1914-; recent history
KBF British Isles
KDE Anglican Church
NCC Social ethics
RB Church office; congregation
TK Recent history
Further subjects:B Ordination of women
B engaged orthodoxy
B Gender inequality
B Church of England
B irresolute equality reform
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Summary:In 1994 the Church of England ordained its first women priests and since 2014 women clergy have been appointed as bishops, a senior role in the Church’s ordained hierarchy. However, their acceptance into these roles has been highly ambivalent. How ambivalence manifests and the role of deeper beliefs about gender in the Church is under-researched, especially in understanding the positions of male clergy who oppose women’s ordination. This article draws on data sets from two separate projects conducting semi-structured interviews with both men and women in ordained ministry and compares the ambivalence towards feminism held by female clergy and theologically conservative male clergy. The argument unpacks how institutional and cultural factors intersect with tradition-specific beliefs to generate highly ambivalent views about feminism as a movement. The conclusion suggests ways feminism is mythologised and used to reframe conservative male clergy as vulnerable and as potential victims of misandry.
ISSN:1878-5417
Contains:Enthalten in: Religion & gender
Persistent identifiers:DOI: 10.1163/18785417-bja10015