Time transcending tense: An examination of heng 恒 in pre-Qin Daoist philosophy

Recent scholarship on the philosophy of time in pre-Qin Daoist thought has not yet produced a thorough examination of dao’s relationship to time. This essay resolves this omission through a systematic study of the concept heng 恒 in pre-Qin Daoist literature. While principally expressing the ‘constan...

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Bibliographic Details
Main Author: Garton-Eisenacher, Alexander (Author)
Contributors: Garton-Eisenacher, Sarah
Format: Electronic Article
Language:English
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Published: 2024
In: Asian philosophy
Year: 2024, Volume: 34, Issue: 4, Pages: 291–307
Further subjects:B heng 恒
B wu 無
B Pre-Qin Daoism
B dao 道
B Time
Online Access: Volltext (lizenzpflichtig)
Description
Summary:Recent scholarship on the philosophy of time in pre-Qin Daoist thought has not yet produced a thorough examination of dao’s relationship to time. This essay resolves this omission through a systematic study of the concept heng 恒 in pre-Qin Daoist literature. While principally expressing the ‘constancy’ of dao, heng also significantly presupposes dao’s ability to change. This change is characterized in the texts as a cyclical movement of ‘return’ and identified with the universe’s circular metanarrative of generation and reintegration. The essay turns to examine pre-Qin Daoist literature’s use of primal wu 無 metaphors to describe dao. It concludes that they present dao as undifferentiated infinitude, liberating dao as heng from the tense structure of past-present-future that divides life in time. These metaphors further associate the movement of dao with the flow of time, reformulating time’s relentless ever-greater advancement into an endless cycle of creative transformation.
ISSN:1469-2961
Contains:Enthalten in: Asian philosophy
Persistent identifiers:DOI: 10.1080/09552367.2024.2344958