Molitev – osebne in obredne oblike in vsebine v islamskem nauku
In this text, we focus on the topic of prayer in the general Islamic sense and its specific features in personal, collective, cultural and linguistic terms, in the life of the believer and the organised religious community. Prayer plays an important role in Islamic religious doctrine and practice. T...
| Subtitles: | Prayer – Personal and Ritual Forms and Content in Islamic Teachings |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | Slovenian |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2024
|
| In: |
Edinost in dialog
Year: 2024, Volume: 79, Issue: 2, Pages: 161-178 |
| Standardized Subjects / Keyword chains: | B
Islam
/ Prayer
|
| RelBib Classification: | BJ Islam RC Liturgy |
| Further subjects: | B
istighfar
B Dhikr B fikr B duʿāʾ B vernik B molitvište B zikr B places of supplication B molitev B salat B believer B tevba B dovište B dova B Bog B istigfar B God B Prayer B tawbah |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a In this text, we focus on the topic of prayer in the general Islamic sense and its specific features in personal, collective, cultural and linguistic terms, in the life of the believer and the organised religious community. Prayer plays an important role in Islamic religious doctrine and practice. Through prayer, man, a created being, connects with God the Creator, the Living and the Eternal, and remains in a permanent relationship with Him. God has given life to man and knows all his secrets. In Islam, human life begins with prayer, which immediately follows the naming of the child, and ends with the ritual prayer at the funeral. Prayer is an integral part of human life and a constant in health, sickness, happiness and sorrow, in success and in failure. Prayer is a way of giving thanks to God, entrusting the most intimate moments of life to Him, asking for personal success, for the success of the family and the community. The most important concepts for understanding prayer are istighfar, tawbah, dhikr, fikr, duʿāʾ, and salat. The substantive, essential part of the prayer is based on the foundation of the Qur'an and the Hadith, and on the experience accumulated by Islamic teachers in the various historical manifestations of Islam. The formal and practical way of performing the prayer is taken directly from Prophet Muhammad (peace be upon him). We will conclude the paper with an example of how, in BiH, the old pre-Slavic and Christian open-air prayer gathering places (‘molitvištaʼ) have taken on a new dimension under the influence of Islam and have become, in cultural terms, Muslim places of supplication (‘dovištaʼ), which to a large extent define the established religious practice of contemporary Muslims. | ||
| 520 | |a V tem sestavku se posvečamo temi molitve v splošnem islamskem pomenu in z njenimi posebnostmi v osebnem, kolektivnem, kulturološkem in jezikovnem smislu, v življenju vernika in organizirane verske skupnosti. Molitev ima pomembno vlogo v islamskem verskem nauku in praksi. Z molitvijo se človek, ustvarjeno bitje, povezuje z Bogom Stvarnikom, Živim in Večnim ter ostaja v trajni zvezi z Njim. Bog je človeku podaril življenje in pozna vse njegove skrivnosti. V islamu se človeško življenje začne z molitvijo, ki nemudoma sledi poimenovanju otroka, in se končuje z obredno molitvijo ob pogrebu. Molitev je sestavni del človeškega življenja in njegova stalnica v zdravju, bolezni, sreči in žalosti, ob uspehih in porazih. Z molitvijo se zahvaljujemo Bogu, zaupamo mu najintimnejše trenutke življenja, prosimo za osebno uspešnost, za uspešnost družine in skupnosti. Najpomembnejši pojmi za razumevanje molitve so istigfar, tavba, zikr, fikr, dova in salat. Vsebinski, bistveni del molitve je zasnovan na temelju Korana in hadisov ter na izkušnjah, ki so jih nabirali islamski učitelji v raznih zgodovinskih udejanjenjih islama. Formalni in praktični način opravljanja molitve je prevzet neposredno od Mohameda, a. s.1 Sestavek bomo sklenili z zgledom, kako so v BiH stara predslovanska in krščanska molitvena zbirališča na prostem (molitvišta) pod vplivom islama dobila novo razsežnost in v kulturološkem smislu postala muslimanska prizorišča molitve, ki v precejšnji meri opredeljujejo ustaljeno versko prakso sodobnih muslimanov | ||
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| 650 | 4 | |a tevba | |
| 650 | 4 | |a zikr | |
| 650 | 4 | |a dova | |
| 650 | 4 | |a molitvište | |
| 650 | 4 | |a dovište | |
| 650 | 4 | |a God | |
| 650 | 4 | |a believer | |
| 650 | 4 | |a Prayer | |
| 650 | 4 | |a istighfar | |
| 650 | 4 | |a tawbah | |
| 650 | 4 | |a Dhikr | |
| 650 | 4 | |a fikr | |
| 650 | 4 | |a duʿāʾ | |
| 650 | 4 | |a salat | |
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| STE | 0 | 0 | |a 伊斯兰教,伊斯兰教,回教,回教,廸克尔,克尔,齐克尔,祷告,祷告,祈祷,祈祷 |
| STF | 0 | 0 | |a 伊斯蘭教,伊斯蘭教,回教,回教,廸克爾,克爾,齊克爾,禱告,禱告,祈禱,祈禱 |
| STG | 0 | 0 | |a Dhikr,Islã,Islã,Oração,Oração |
| STH | 0 | 0 | |a Зикр,Ислам (мотив),Ислам,Молитва (мотив),Молитва |
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