Positioning the self (nafs) in Islāmic psycho-spirituality

There is a significant overlap between the objectives of the Qur’ān and psychology, highlighting their interconnectedness and the importance of Islāmic psycho-spirituality. The Qur’ān provides insights into human nature, emotions, and moral frameworks which align with psychological principles. Nafs,...

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Bibliographic Details
Authors: Rassool, G. Hussein (Author) ; Keskin, Züleyha 1987- (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Published: 2025
In: Journal of spirituality in mental health
Year: 2025, Volume: 27, Issue: 1, Pages: 1-10
RelBib Classification:AE Psychology of religion
AG Religious life; material religion
BJ Islam
ZD Psychology
Further subjects:B Islāmic
B Nafs
B Psychology
B Self
B Qur’ān
Online Access: Volltext (lizenzpflichtig)
Description
Summary:There is a significant overlap between the objectives of the Qur’ān and psychology, highlighting their interconnectedness and the importance of Islāmic psycho-spirituality. The Qur’ān provides insights into human nature, emotions, and moral frameworks which align with psychological principles. Nafs, a Qur’ānic term referring to the self, plays a vital role in Islāmic psycho-spirituality. To achieve this, Islāmic psychology emphasizes self-reflection, self-control, and self-improvement, among many other practices, similar to psychological principles. Understanding and purifying the nafs to its higher levels enables individuals to strive for moral excellence, personal growth, and a stronger connection with Allāh.
ISSN:1934-9645
Contains:Enthalten in: Journal of spirituality in mental health
Persistent identifiers:DOI: 10.1080/19349637.2023.2264848