Manichaean Christology Through The Lens Of Late Antique Heresiology: Between Stereotypes And Reality

The present article proposes an analysis of the confrontation between Manichaeism and Late Antique heresiology regarding the figure of Jesus. Manichean Christology is a particularly complex subject. However, most heresiologists have stereotyped Manichean beliefs, and assimilated them to Monophysitis...

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Bibliographic Details
Main Author: Menéndez Sánchez, Guillermo (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Published: 2024
In: Journal for late antique religion and culture
Year: 2024, Volume: 18, Issue: 2, Pages: 53-73
Further subjects:B Sleepless Monks
B Christology
B Capita VII contra Manichaeos
B Monophysitism
B Mani
B Severus of Antioch
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Summary:The present article proposes an analysis of the confrontation between Manichaeism and Late Antique heresiology regarding the figure of Jesus. Manichean Christology is a particularly complex subject. However, most heresiologists have stereotyped Manichean beliefs, and assimilated them to Monophysitism, and especially the most extreme ramifications, which were Docetic or questioned the authenticity of the incarnation of God. Therefore, the accusation of Manichaeism plays a fundamental role in the Christological controversies of Late Antiquity. Contemporary to the development of these stereotypes, there is a small group of sources, from the end of the fifth and the beginning of the sixth centuries, that move away from these stereotypes and report various Christological doctrines closer to Manichean sources. These texts seem to indicate that, during this period, Christian writers had access to information unknown to their predecessors, which coincided with the last persecution of Manichaeism in the Eastern Mediterranean.
ISSN:1754-517X
Contains:Enthalten in: Journal for late antique religion and culture
Persistent identifiers:DOI: 10.18573/jlarc.144