Excesses, Resisting Interpretation, and the Negative in Three Latin American Imaginaries

This article will explore three ethnographies - of Brazilian Umbanda, Cuban espiritismo, and Chilean ufology - whose cosmoses are variably self-referential, paradoxical, and absurd. I follow their anti-logics and argue that they exhibit, firstly, an excess, and secondly, a resistance to interpretati...

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Bibliographic Details
Main Author: Espírito Santo, Diana (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Published: 2024
In: Religion and society
Year: 2024, Volume: 15, Issue: 1, Pages: 60-75
Further subjects:B Paradox
B Negation
B excess
B resisting interpretation
B Apophasis
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Summary:This article will explore three ethnographies - of Brazilian Umbanda, Cuban espiritismo, and Chilean ufology - whose cosmoses are variably self-referential, paradoxical, and absurd. I follow their anti-logics and argue that they exhibit, firstly, an excess, and secondly, a resistance to interpretation. Taking my concept of excess from Marisol de la Cadena, and of resisting interpretation from Susan Sontag, I argue that a radical version of resisting interpretation must go beyond experience and describe ontological evacuation itself - a "nothingness"that holds all possibilities simultaneously; or an excess that contradicts either-or logics. I suggest we look at both the horror narrative and apophatic mysticism, which resist thought itself, as well as language, for a heuristic that is able to deal with ethnographies that defy logics of meaning or common sense.
ISSN:2150-9301
Contains:Enthalten in: Religion and society
Persistent identifiers:DOI: 10.3167/arrs.2024.150105