Josephus’s Rhetorical Construction of the Galileans as Proximate Others

This study explores Josephus’s rhetorical portrayal of the Galileans in an intricate web of interactions with the Judeans/Jews. The Galileans’ identity, as presented by Josephus, is a literary construct that is rhetorically flexible and malleable when viewed through various analytical lenses, such a...

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Bibliographic Details
Main Author: Lim, Sung Uk (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Published: 2025
In: Journal for the study of the New Testament
Year: 2025, Volume: 48, Issue: 1, Pages: 61-89
Standardized Subjects / Keyword chains:B Josephus, Flavius 37-100 / Galilee / Judea / Jewish War (66-70)
RelBib Classification:HD Early Judaism
TB Antiquity
ZA Social sciences
ZB Sociology
ZC Politics in general
Further subjects:B Geography
B Ethnicity
B Jews / Judeans
B Roman Empire
B Religion
B Rhetoric
B proximate others
B Politics
B Galileans
B Culture
Online Access: Volltext (lizenzpflichtig)
Description
Summary:This study explores Josephus’s rhetorical portrayal of the Galileans in an intricate web of interactions with the Judeans/Jews. The Galileans’ identity, as presented by Josephus, is a literary construct that is rhetorically flexible and malleable when viewed through various analytical lenses, such as ethnicity, geography, politics, religion, and culture. Ethnically, Josephus depicts the Galileans as a fragmented yet significant presence in the Hasmonean and early Roman imperial periods. Geographically, they emerge as a group in Galilee as opposed to a uniform presence in the region. Politically, they are an assertive actor who resists imperial threats but whose mob impulses can be harnessed by a capable Judean aristocratic leader. In terms of religion and culture, they exhibit a close connection to the Jewish tradition. By portraying the Galileans as proximate others to the Judeans/Jews in a landscape of political turmoil, Josephus legitimizes their raison d’être and elevates their role in the historical narrative. I suggest that his rhetorical strategy is ideologically motivated: Josephus’s portrayal of the Galileans aims to improve the security of the Judeans/Jews in a diasporic imperial context, where maintaining an elastic identity was crucial after 70 CE.
ISSN:1745-5294
Contains:Enthalten in: Journal for the study of the New Testament
Persistent identifiers:DOI: 10.1177/0142064X251351861