The Tujia lan she (lan she) Rituals in Enshi: Sociohistorical Continuity and Community Building Practices = en shi tu jia zu :｢lan she｣ yi shi she hui li shi yan xu xing yu she qu jian she shi jian.
The Tujia lan she (拦社) Rituals in Enshi: Sociohistorical Continuity and Community Building Practices = 恩施土家族 ：「攔社」儀式社會歷史延續性與社區建設實踐.
The lan she 拦社 ceremony is performed by the Tujia people in China to worship the ancestors in the family, while the yuan fen 圆坟 ceremony is an occasion to formally bid farewell to the dead in the family. Based on a field investigation of the lan she ceremony in Dajichang Village 大集场村 in western Hube...
| Subtitles: | en shi tu jia zu :｢lan she｣ yi shi she hui li shi yan xu xing yu she qu jian she shi jian |
|---|---|
| Authors: | ; |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2024
|
| In: |
Review of Religion and Chinese Society
Year: 2024, Volume: 11, Issue: 2, Pages: 220-256 |
| Further subjects: | B
Ancestor worship
B tu jia zu B Tujia minority B ji si B zu xian chong bai B Ritual Process B she qu jian she B Sacrifice B community construction B yi shi guo cheng |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Summary: | The lan she 拦社 ceremony is performed by the Tujia people in China to worship the ancestors in the family, while the yuan fen 圆坟 ceremony is an occasion to formally bid farewell to the dead in the family. Based on a field investigation of the lan she ceremony in Dajichang Village 大集场村 in western Hubei province, the article analyzes the ritual process and its historical background and argues that the Tujia sacrificial tradition still retains some of the basic characteristics of the original religion. The lan she ceremony embodies the sacrificial propensity of the local Tujia minority to transform the identity of the deceased as a family member of the household into the identity of the ancestor to be worshipped in the family. It has an important function in promoting the integration of interpersonal relationships, adaptation of relatives to changes in the identity of the deceased, and community construction practices. zhong wen zhai yao ｢lan she｣ shi zhong guo tu jia zu ju xing de yi xiang ji zu yi shi, er ｢yuan fen｣ ze shi zheng shi song bie jia zu wang zhe de yi shi. ji yu dui hu bei sheng xi bu da ji chang cun ｢lan she｣ yi shi de tian ye diao cha, ben wen fen xi le gai yi shi de yi shi guo cheng ji qi li shi bei jing, bing ren wei tu jia zu de ji si chuan tong reng bao liu le yuan shi zong jiao de yi xie ji ben te zheng.｢lan she｣ yi shi ti xian le dang de tu jia zu shao shu min zu jiang shi zhe shen fen cong jia ting cheng yuan zhuan bian wei jia zu zhong bei gong feng zu xian de ji si qing xiang. gai yi shi zai cu jin ren ji guan xi rong he､qin shu shi ying shi zhe shen fen zhuan bian yi ji she qu jian she shi jian fang mian ju you zhong yao gong neng., zhong wen zhai yao ｢lan she｣ shi zhong guo tu jia zu ju xing de yi xiang ji zu yi shi, er ｢yuan fen｣ ze shi zheng shi song bie jia zu wang zhe de yi shi. ji yu dui hu bei sheng xi bu da ji chang cun ｢lan she｣ yi shi de tian ye diao cha, ben wen fen xi le gai yi shi de yi shi guo cheng ji qi li shi bei jing, bing ren wei tu jia zu de ji si chuan tong reng bao liu le yuan shi zong jiao de yi xie ji ben te zheng.｢lan she｣ yi shi ti xian le dang de tu jia zu shao shu min zu jiang shi zhe shen fen cong jia ting cheng yuan zhuan bian wei jia zu zhong bei gong feng zu xian de ji si qing xiang. gai yi shi zai cu jin ren ji guan xi rong he､qin shu shi ying shi zhe shen fen zhuan bian yi ji she qu jian she shi jian fang mian ju you zhong yao gong neng. 中文摘要「攔社」是中國土家族舉行的一項祭祖儀式，而「圓墳」則是正式送別家族亡者的儀式。基於對湖北省西部大集場村「攔社」儀式的田野調查，本文分析了該儀式的儀式過程及其歷史背景，並認為土家族的祭祀傳統仍保留了原始宗教的一些基本 特徵。「攔社」儀式體現了當地土家族少數民族將逝者身份從家庭成員轉變為家族中被供奉祖先的祭祀傾向。該儀式在促進人際關係融合、親屬適應逝者身份轉變以及社區建設實踐方面具有重要功能。, 中文摘要「攔社」是中國土家族舉行的一項祭祖儀式，而「圓墳」則是正式送別家族亡者的儀式。基於對湖北省西部大集場村「攔社」儀式的田野調查，本文分析了該儀式的儀式過程及其歷史背景，並認為土家族的祭祀傳統仍保留了原始宗教的一些基本 特徵。「攔社」儀式體現了當地土家族少數民族將逝者身份從家庭成員轉變為家族中被供奉祖先的祭祀傾向。該儀式在促進人際關係融合、親屬適應逝者身份轉變以及社區建設實踐方面具有重要功能。 |
|---|---|
| ISSN: | 2214-3955 |
| Contains: | Enthalten in: Review of Religion and Chinese Society
|
| Persistent identifiers: | DOI: 10.1163/22143955-12340032 |
