The Way to the Way: Classical Daoist Apophatic Meditation as Effortless Practice
The present article explores Daoist effortless meditation with particular attention to its association with the inner cultivation lineages of classical Daoism (ca. 350-ca. 90 BCE). In addition to discussing the technical specifics of the practice, including its intimate connection to wúwéi wu wei (l...
| Subtitles: | Contemplation and Non-Doing: Solitude, Absorption and Letting-be as Structural Principles of Contemplative Religious Practice |
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| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2025
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| In: |
Entangled Religions
Year: 2023, Volume: 14, Issue: 4, Pages: 1-88 |
| Further subjects: | B
contemplative practice
B contemplative psychology B Classical Daoism (Taoism) B Pure Consciousness Events (PCEs) B states and traits B inner cultivation lineages B Meditation B contemplative experience B effortlessness B Daoist meditation B wúwéi wu wei |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Summary: | The present article explores Daoist effortless meditation with particular attention to its association with the inner cultivation lineages of classical Daoism (ca. 350-ca. 90 BCE). In addition to discussing the technical specifics of the practice, including its intimate connection to wúwéi wu wei (lit., ‘without acting/doing’; non-action/effortlessness), consideration is given to related contemplative states and traits. The article also encourages readers and researchers to examine contemplative practice in general and meditation in particular beyond mere technique. Here one engages the associated aesthetics, material culture, place, spatiality, and so forth. The piece concludes with some reflections from a lived/living Daoist perspective. The present article explores Daoist effortless meditation with particular attention to its association with the inner cultivation lineages of classical Daoism (ca. 350-ca. 90 BCE). In addition to discussing the technical specifics of the practice, including its intimate connection to wúwéi 無為 (lit., ‘without acting/doing’; non-action/effortlessness), consideration is given to related contemplative states and traits. The article also encourages readers and researchers to examine contemplative practice in general and meditation in particular beyond mere technique. Here one engages the associated aesthetics, material culture, place, spatiality, and so forth. The piece concludes with some reflections from a lived/living Daoist perspective. |
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| ISSN: | 2363-6696 |
| Contains: | Enthalten in: Entangled Religions
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| Persistent identifiers: | DOI: 10.46586/er.14.2025.12555 |
