Nazism as a Secular Religion

This article examines the implications of Richard Steigmann-Gall's recent revisionist representation of Nazism as a Christian (Protestant) movement for the increasingly fashionable accounts of Nazism as a secular or political religion. Contrary to Steigmann-Gall's contention that Protestan...

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Bibliographic Details
Main Author: Babík, Milan (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Published: 2006
In: History and theory
Year: 2006, Volume: 45, Issue: 3, Pages: 375-396
Online Access: Volltext (lizenzpflichtig)
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Summary:This article examines the implications of Richard Steigmann-Gall's recent revisionist representation of Nazism as a Christian (Protestant) movement for the increasingly fashionable accounts of Nazism as a secular or political religion. Contrary to Steigmann-Gall's contention that Protestant Nazism undermines these accounts, I suggest that his portrayal of Nazism as a variant of Protestant millennialism is not necessarily inconsistent with the secular religion approach. A closer look at the so-called löwith-Blumenberg debate on secularization indeed reveals that modern utopianisms containing elements of Protestant millennialism are the best candidates for the label of secularized eschatology. That Steigmann-gall has reached exactly the opposite conclusion is primarily because his conceptual understanding of secular religion is uninformed by the secularization debate. Insofar as Steigmann-Gall extracts his model of secular religion from contemporary political religion historiography on Nazism, this article points to a larger problem: a disjunction between historians utilizing the concept, on the one hand, and philosophers and social theorists who have shaped it, on the other.
ISSN:1468-2303
Contains:Enthalten in: History and theory
Persistent identifiers:DOI: 10.1111/j.1468-2303.2006.00372.x