Sabbath and synagogue: the question of sabbath worship in ancient Judaism

Sabbath worship as a communal event does not feature in the Hebrew Bible. In the context of the first century CE, according to Philo and Josephus, the sabbath gatherings took place only for the purpose of studying the law, and not for the liturgical recital of psalms or prayer. Classical authors dep...

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Bibliographic Details
Published in:Religions in the Graeco-Roman world
Main Author: MacKay, Heather A. (Author)
Format: Print Book
Language:English
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Published: Leiden New York Köln Brill 1994
In: Religions in the Graeco-Roman world (122)
Reviews:[Rezension von: McKay, Heather A., Sabbath and Synagogue: The Question of Sabbath Worship in Ancient Judaism] (1996) (Cohen, Shaye J. D.)
REVIEWS (1995) (Reif, Stefan C.)
Series/Journal:Religions in the Graeco-Roman world 122
Standardized Subjects / Keyword chains:B Bible / Sabbath
B Sabbath / Early Judaism / Rabbinic literature
B Sabbath / Church / Literature
B Israel (Antiquity) / Sabbath / History
B Synagogue / Judaism / Liturgy
B History 586 BC-210
RelBib Classification:HD Early Judaism
Further subjects:B Judaism History Post-exilic Sources
B Sabbath in rabbinical literature
B Synagogue
B Sabbath
B Early Judaism
B Sabbath Biblical teaching
B Judaism History Post-exilic period, 586 B.C.-210 A.D Sources
B History
Description
Summary:Sabbath worship as a communal event does not feature in the Hebrew Bible. In the context of the first century CE, according to Philo and Josephus, the sabbath gatherings took place only for the purpose of studying the law, and not for the liturgical recital of psalms or prayer. Classical authors depict Jews spending the sabbath at home. Jewish inscriptions provide no evidence of sabbath-worship in prayer-houses (proseuchai), while the Mishnah prescribes no special communal sabbath activities. The usual picture of Jews going on the sabbath to the synagogue to worship thus appears to be without foundation. It is even doubtful that there were synagogue buildings, for `synagogue' normally meant `community'. The conclusion of this study, that there is no evidence that the sabbath was a day of communal Jewish worship before 200 CE, has far-reaching consequences for our understanding of early Jewish-Christian relationships.
Item Description:Literaturverz. S. [252] - 264
ISBN:9004100601