Satanism: a social history

Preliminary Material -- Introduction -- France: Satan in the Courtroom -- Sweden: Satan the Highway Robber -- Italy: Satan the Friar -- England: Satan the Member of Parliament -- Russia: Satan the Translator -- An Epidemic of Anti-Satanism, 1821–1870 -- Around Huysmans, 1870–1891 -- Satan the Freema...

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Bibliographic Details
Main Author: Introvigne, Massimo 1955- (Author)
Format: Electronic Book
Language:English
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Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Leiden Boston Brill 2016
In:Year: 2016
Series/Journal:Aries book series volume 21
Aries book series. Texts and studies in Western esotericism v. 21
Standardized Subjects / Keyword chains:B Satanism
Further subjects:B Satanism Social aspects History
B Satanism
Online Access: Volltext (DOI)
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Summary:Preliminary Material -- Introduction -- France: Satan in the Courtroom -- Sweden: Satan the Highway Robber -- Italy: Satan the Friar -- England: Satan the Member of Parliament -- Russia: Satan the Translator -- An Epidemic of Anti-Satanism, 1821–1870 -- Around Huysmans, 1870–1891 -- Satan the Freemason: The Mystification of Léo Taxil, 1891–1897 -- A Satanic Underground, 1897–1952 -- The Origins of Contemporary Satanism, 1952–1980 -- The Great Satanism Scare, 1980–1994 -- Satan the Musician: Black Metal and Satanism -- From the 20th to the 21st Century, 1994–2016 -- Selected Bibliography -- Index of Names -- Index of Groups and Organizations.
A 17th-century French haberdasher invented the Black Mass. An 18th-century English Cabinet Minister administered the Eucharist to a baboon. High-ranking Catholic authorities in the 19th century believed that Satan appeared in Masonic lodges in the shape of a crocodile and played the piano there. A well-known scientist from the 20th century established a cult of the Antichrist and exploded in a laboratory experiment. Three Italian girls in 2000 sacrificed a nun to the Devil. A Black Metal band honored Satan in Krakow, Poland, in 2004 by exhibiting on stage 120 decapitated sheep heads. Some of these stories, as absurd as they might sound, were real. Others, which might appear to be equally well reported, are false. But even false stories have generated real societal reactions. For the first time, Massimo Introvigne proposes a general social history of Satanism and anti-Satanism, from the French Court of Louis XIV to the Satanic scares of the late 20th century, satanic themes in Black Metal music, the Church of Satan, and beyond
ISBN:9004244964
Access:Available to subscribing member institutions only
Persistent identifiers:DOI: 10.1163/9789004244962