Gender and timebound commandments in Judaism

The rule that exempts women from rituals that need to be performed at specific times (so-called timebound, positive commandments) has served for centuries to stabilize Jewish gender. It has provided a rationale for women's centrality at home and their absence from the synagogue. Departing from...

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Bibliographic Details
Subtitles:Gender & Timebound Commandments in Judaism
Main Author: Alexander, Elizabeth Shanks (Author)
Format: Electronic Book
Language:English
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Published: Cambridge Cambridge University Press 2013.
In:Year: 2013
Further subjects:B Women in Judaism
B Jewish women ; Religious life
B Feminism Religious aspects Judaism
B Sex role Religious aspects Judaism
B Jewish women Religious life
B Sex role ; Religious aspects ; Judaism
B Feminism ; Religious aspects ; Judaism
Online Access: Volltext (lizenzpflichtig)
Parallel Edition:Erscheint auch als: 9781107035560
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Summary:The rule that exempts women from rituals that need to be performed at specific times (so-called timebound, positive commandments) has served for centuries to stabilize Jewish gender. It has provided a rationale for women's centrality at home and their absence from the synagogue. Departing from dominant popular and scholarly views, Elizabeth Shanks Alexander argues that the rule was not conceived to structure women's religious lives, but rather became a tool for social engineering only after it underwent shifts in meaning during its transmission. Alexander narrates the rule's complicated history, establishing the purposes for which it was initially formulated and the shifts in interpretation that led to its being perceived as a key marker of Jewish gender. At the end of her study, Alexander points to women's exemption from particular rituals (Shema, tefillin and Torah study), which, she argues, are better places to look for insight into rabbinic gender.
Part I. Gender and the Tannaitic Rule: 1. The rule and social reality: conceiving the category, formulating the rule; 2. Between man and woman: lists of male-female difference -- Part II. Talmudic Interpretation and the Potential for Gender: 3. How tefillin became a positive commandment not occasioned by time; 4. Shifting orthodoxies; 5. From description to prescription -- Part III. Gender in Women's Ritual Exemptions: 6. Women's exemption from Shema and tefillin; 7. Torah study as ritual; 8. The fringes debate: a conclusion of sorts -- Epilogue
Item Description:Title from publisher's bibliographic system (viewed on 05 Oct 2015)
ISBN:1139565060
Persistent identifiers:DOI: 10.1017/CBO9781139565066