Explaining Vampirism: Two Divergent Attractors of Dead Human Concepts

This paper explores the cognitive foundations of vampirism beliefs. The occurrence of beliefs of the dead rising from graves and returning to harm the living across many cultures indicates that this concept has features that make it successful in the process of cultural transmission. Comparing ghost...

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Bibliographic Details
Published in:Journal of cognition and culture
Main Author: Bahna, Vladimír 1914-1977 (Author)
Format: Electronic Article
Language:English
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Published: Brill 2015
In: Journal of cognition and culture
Year: 2015, Volume: 15, Issue: 3/4, Pages: 285-298
Further subjects:B dead humans disgust minimally counter-intuitive concepts vampirism
Online Access: Volltext (Verlag)
Description
Summary:This paper explores the cognitive foundations of vampirism beliefs. The occurrence of beliefs of the dead rising from graves and returning to harm the living across many cultures indicates that this concept has features that make it successful in the process of cultural transmission. Comparing ghost- and vampire-like beliefs, it is argued that bodiless agents and animated but dead bodies represent two divergent cognitive attractors concerning concepts of dead humans. The inferential potential of the classic idea of a bodiless ghost is based on intuitions produced by the mental system of Theory of Mind, while the traditional concepts of a vampire attribute to the dead only minimal intentionality. The inferential potential of a vampire is based on the system of disease avoidance and the emotion of disgust related to the dead body. Vampirism beliefs represent a cognitively attractive combination of a hazard and relevant actions to eliminate it: they postulate a threat of an animated corpse and relevant behavioral reaction, namely fatal interventions on vampire’s body.
ISSN:1568-5373
Contains:In: Journal of cognition and culture
Persistent identifiers:DOI: 10.1163/15685373-12342151