Are Public Commemorations in Contemporary Japan Post-secular?
This paper asks whether public commemorations in contemporary Japan are post-secular or not. More precisely, it investigates the postwar history of the relationship between such commemorations and the principle of keeping religion and government separate, as embodied in the constitution. Referring t...
| Auteur principal: | |
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Brill
2016
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| Dans: |
Journal of Religion in Japan
Année: 2016, Volume: 5, Numéro: 2/3, Pages: 136-152 |
| Sujets / Chaînes de mots-clés standardisés: | B
Nationalfriedhof Chidorigafuchi (Tokio)
/ Yasukuni-Schrein
/ Commémoration
/ Sécularisation
/ Religion d'État
/ Histoire 1945-2016
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| RelBib Classification: | AD Sociologie des religions AZ Nouveau mouvement religieux BN Shintoïsme KBM Asie KCD Hagiographie TK Époque contemporaine XA Droit |
| Sujets non-standardisés: | B
Commemorations
separation of religion and government
Chidorigafuchi National Cemetery
Yasukuni Shrine
secularization
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| Accès en ligne: |
Accès probablement gratuit Volltext (Verlag) |
| Résumé: | This paper asks whether public commemorations in contemporary Japan are post-secular or not. More precisely, it investigates the postwar history of the relationship between such commemorations and the principle of keeping religion and government separate, as embodied in the constitution. Referring to several contemporary cases, I provide an overview of the discourses and actual conditions of the separation of religion and state at Chidorigafuchi National Cemetery (Chidorigafuchi Kokuritsu Senbotsusha Boen 千鳥ヶ淵国立戦没者墓苑) and Yasukuni Shrine (Yasukuni Jinja 靖国神社). In conclusion, I point out on one hand that the non-denominational expressions seen in Chidorigafuchi and other facilities show a distinctive kind of religious expression. On the other hand, I underscore that the excessive avoidance of religious participation by government officials derives from the Yasukuni issue and related legal trials. I explain the relationship of those phenomena in terms of two types of secularization: natural secularization and artificial secularization. |
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| ISSN: | 2211-8349 |
| Contient: | In: Journal of Religion in Japan
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| Persistent identifiers: | DOI: 10.1163/22118349-00502004 |