The Logical Problem of the Trinity and the Strong Theory of Relative Identity
In this paper, I consider the philosophical consequences of one tradition in Trinitarian theology, which emphasizes that each of the persons of the Trinity is wholly God. I pay special attention to Leftows claim that the persons of the Godhead must be divine in the same sense of the word divine a...
| Auteur principal: | |
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Springer Netherlands
[2017]
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| Dans: |
Sophia
Année: 2017, Volume: 56, Numéro: 2, Pages: 227-245 |
| RelBib Classification: | FA Théologie NBC Dieu VB Herméneutique; philosophie |
| Sujets non-standardisés: | B
Trinity
B Philosophical Theology B Identity B Logic |
| Accès en ligne: |
Accès probablement gratuit Volltext (Verlag) Volltext (doi) |
| Résumé: | In this paper, I consider the philosophical consequences of one tradition in Trinitarian theology, which emphasizes that each of the persons of the Trinity is wholly God. I pay special attention to Leftows claim that the persons of the Godhead must be divine in the same sense of the word divine as the Godhead itself. I argue that the existing philosophical account of the Trinity which best captures this view is what I have termed the Strong Theory of Relative Identity, first proposed Peter Geach. I then develop what I take to be the most pressing objection to this account of the Trinity, namely that it cannot be supplemented with a coherent model-theoretic semantics. I end with a suggestion for responding to this objection. |
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| ISSN: | 1873-930X |
| Contient: | Enthalten in: Sophia
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| Persistent identifiers: | DOI: 10.1007/s11841-017-0612-y |