Are People Born to be Believers, or are Gods Born to be Believed?

Proposals that god-belief is an innate capacity of all humanity have not been confirmed by empirical studies. Scientific disciplines presently lean against god-belief’s innateness. Perhaps religion should be relieved that belief in gods is not innate. Intuitive cognitive functions supporting god-bel...

Ausführliche Beschreibung

Gespeichert in:  
Bibliographische Detailangaben
1. VerfasserIn: Shook, John R. 1966- (VerfasserIn)
Medienart: Elektronisch Aufsatz
Sprache:Englisch
Verfügbarkeit prüfen: HBZ Gateway
Journals Online & Print:
Lade...
Fernleihe:Fernleihe für die Fachinformationsdienste
Veröffentlicht: Brill 2017
In: Method & theory in the study of religion
Jahr: 2017, Band: 29, Heft: 4/5, Seiten: 353-373
normierte Schlagwort(-folgen):B Gott / Glaube / Angeborene Ideen / Kognitive Religionswissenschaft / Anthropologie / Theologie
RelBib Classification:AA Religionswissenschaft
AB Religionsphilosophie; Religionskritik; Atheismus
AE Religionspsychologie
FA Theologie
NBE Anthropologie
weitere Schlagwörter:B Religion science of religion anthropology cognitive science theology popular religion
Online Zugang: Volltext (Verlag)
Beschreibung
Zusammenfassung:Proposals that god-belief is an innate capacity of all humanity have not been confirmed by empirical studies. Scientific disciplines presently lean against god-belief’s innateness. Perhaps religion should be relieved that belief in gods is not innate. Intuitive cognitive functions supporting god-belief offer little convergence upon any god. Religious pluralism back to the Stone Age displays no consensus either. Any cognition for god-belief can only be deemed as mostly or entirely misleading. Theology has tried to forestall that skeptical judgment, by dictating what counts as authentic religiosity and who enjoys a valid idea of god. Justin Barrett exemplifies this theological interference with scientific inquiry. Contorting the anthropology and cognitive science of religion too far, his quest for a primal natural religion won’t match up with his search for intuitive conceptions of god. His quest for god-belief’s innateness devolves into theological dogmatism, deepening doubts that scientific theories of religion will validate god-belief.
ISSN:1570-0682
Bezug:Kommentar in "On Naturalness, Innateness, and God-beliefs: A Reply to Shook (2017)"
Kommentar in "God Belief as an Innate Aspect of Human Nature: A Response to John Shook and Questions for Justin Barrett (2017)"
Kommentar in "Studying Religion and Trying Theological Applications (2017)"
Kommentar in "Some Comments on the Alleged Innateness of Religion (2017)"
Enthält:In: Method & theory in the study of religion
Persistent identifiers:DOI: 10.1163/15700682-12341389