The Shaykh and the Others - Sufi Perspectives on Jews and Christians in Late Ayyubid and Early Mamluk Egypt

This paper focuses on Sufi attitudes towards Jews and Christians in Late Ayyubid and Early Mamluk Egypt, as reflected in hagiographic literature of the time. This will shed further light on interfaith relations in a society where Jews and Christians lived under Islamic rule in the condition of ahl a...

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Bibliographic Details
Published in:Entangled Religions
Main Author: Cecere, Giuseppe (Author)
Format: Electronic Article
Language:English
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Published: Ruhr-Universität Bochum [2018]
In: Entangled Religions
Standardized Subjects / Keyword chains:B Ayyūb Ayyubid Empire, Sultan -1249 / Mamelucken / Sufism / Christian / Jews
RelBib Classification:AX Inter-religious relations
BJ Islam
Further subjects:B representations of Otherness in medieval Islam
B interfaith contact
B medieval Egypt
B Dhimma
B Sufism
B Jewish-Muslim relationships
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Summary:This paper focuses on Sufi attitudes towards Jews and Christians in Late Ayyubid and Early Mamluk Egypt, as reflected in hagiographic literature of the time. This will shed further light on interfaith relations in a society where Jews and Christians lived under Islamic rule in the condition of ahl al-dhimma (lit. “protected people”), implying an overall condition of social and juridical inferiority. With this in mind, works by four prominent Sufi authors have been analyzed: al-Risāla by Shaykh Ṣafī l-Dīn ibn Abī l-Manṣūr (d. 1283), al-Kitāb al-waḥīd by Shaykh Ibn Nūḥal-Qūṣī (d. 1308), Laṭāʾif al-minan by Ibn ʿAṭāʾ Allāh al-Iskandarī (d. 1309), Durrat al-asrār by Ibn al-Ṣabbāgh (fl. 1320s). This first survey shows a wide variety of attitudes towards Jews and Christians, ranging from interreligious violence to dialogue for converting and also to mutual respect, while adhering to the principles of dhimma and maintaining hierarchical relationships between Islam and other religions.
ISSN:2363-6696
Contains:Enthalten in: Entangled Religions
Persistent identifiers:DOI: 10.13154/er.v6.2018.34-94