Metatron is Not Enoch: Reevaluating the Evolution of an Archangel

This article traces the evolution of the archangel Metatron from his inception to his identification with Enoch. It argues that the name Metatron was derived from the term metator, which was used in Palestine to describe the role of the angel of the Lord in Exod 23:20-21. It was only in Babylonia th...

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Détails bibliographiques
Publié dans:Journal for the study of Judaism
Auteur principal: Paz, Yaḳir 1978- (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Brill [2019]
Dans: Journal for the study of Judaism
Sujets / Chaînes de mots-clés standardisés:B Hebrew book of Enoch, Sefer heikhalot / Henoch / Metatron / Ange
RelBib Classification:BH Judaïsme
HD Judaïsme ancien
Sujets non-standardisés:B 3 Enoch
B Enoch
B Angels
B Metatron
Accès en ligne: Volltext (lizenzpflichtig)
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Description
Résumé:This article traces the evolution of the archangel Metatron from his inception to his identification with Enoch. It argues that the name Metatron was derived from the term metator, which was used in Palestine to describe the role of the angel of the Lord in Exod 23:20-21. It was only in Babylonia that Metatron became a name of a specific angel, where, however, he was never identified with Enoch. The first attestations of Metatron in Palestinian sources are only from the beginning of the seventh century CE, and they know nothing of Enoch. The earliest evidence for Enoch-Metatron is only found in Palestinian sources from the eighth century. Enoch-Metatron is therefore neither an ancient esoteric Palestinian tradition nor a Babylonian creation, but rather a late Palestinian innovative synthesis of Babylonian Metatron and Byzantine Enoch trajectories, which resulted in a new hybrid figure.
ISSN:1570-0631
Contient:Enthalten in: Journal for the study of Judaism
Persistent identifiers:DOI: 10.1163/15700631-12501239