The Tent of Meeting and the Women’s Mirrors in 1 Sam 2:22 and Exod 38:8: A Text-Critical Inquiry of the MT, LXX, Qumran Texts and the Vetus Latina

This article evaluates the relationship between the texts of 1Sam 2:22 and Exod 38:8 using a methodology that proceeds from textual criticism to literary criticism. According to a traditional text-critical approach of the available textual witnesses (MT, LXX, 4QSama), the short reading of 1Sam 2:22...

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Bibliographic Details
Published in:Textus
Main Author: Lo Sardo, Domenico 1978- (Author)
Format: Electronic Article
Language:English
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Published: The Hebrew University of Jerusalem 2020
In: Textus
Standardized Subjects / Keyword chains:B Bible. Samuel 1. 2,22 / Bible. Exodus 38,8 / Textual criticism / Literary criticism / Translation / Greek language / Latin / Literature / Dead Sea scrolls, Qumran Scrolls
RelBib Classification:BH Judaism
HB Old Testament
Further subjects:B women’s "cult service"
B Masoretic Text
B 4QSama
B 1Sam 2:22
B Vetus Latina
B Exod 38:8
B tent of meeting
B Septuagint
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Summary:This article evaluates the relationship between the texts of 1Sam 2:22 and Exod 38:8 using a methodology that proceeds from textual criticism to literary criticism. According to a traditional text-critical approach of the available textual witnesses (MT, LXX, 4QSama), the short reading of 1Sam 2:22 found in LXXB 4QSama is preferable to that of MT. By contrast, using a literary critical approach, this article proposes that MT-Exod 38:8 depends on MT-1Sam 2:22 and not vice versa. MT-1Sam 2:22 has greater affinity with Num 4:23 and 8:24 regarding the terminology used for the women’s "cultic service" at the entrance to the Tent of Meeting. 1Sam 2:22b ought to be regarded as a post-P addition made after the text of the LXX had been translated from the Hebrew. For Exod 38:8 and related texts, we examine the role of the Vetus Latina in resolving this text-critical problem.
ISSN:2589-255X
Contains:Enthalten in: Textus
Persistent identifiers:DOI: 10.1163/2589255X-02901007