Representing the Parent Analogy

I argue that Stephen Wykstra's much discussed Parent Analogy is still helpful in responding to the evidential problem of evil when coupled with so-called positive skeptical theism, despite recent valid criticisms of the analogy. Positive skeptical theism, defended by John DePoe, says that al...

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Auteur principal: Shields, Jannai (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: University of Innsbruck in cooperation with the John Hick Centre for Philosophy of Religion at the University of Birmingham 2021
Dans: European journal for philosophy of religion
Année: 2021, Volume: 13, Numéro: 4, Pages: 157-174
Sujets non-standardisés:B Parent Analogy
B Skeptical Theism
B problem of evil
B Evidential Argument
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Résumé:I argue that Stephen Wykstra's much discussed Parent Analogy is still helpful in responding to the evidential problem of evil when coupled with so-called positive skeptical theism, despite recent valid criticisms of the analogy. Positive skeptical theism, defended by John DePoe, says that although we often remain in the dark about the first-order reasons that God allows particular instances of suffering, we can have positive second-order reasons that God would create a world with seemingly gratuitous evils. I further explain positive skeptical theism and then apply it to the Parent Analogy, saying that a plausible second-order reason that God would allow seemingly gratuitous evils is that God, like a good parent, wants a rightly ordered friendship with created beings. Then, because this sort of friendship is significantly disanalogous to human parent-child relationships, I go beyond the analogy and directly argue that friendship with God will involve ignorance of suffering-justifying goods.
Contient:Enthalten in: European journal for philosophy of religion
Persistent identifiers:DOI: 10.24204/ejpr.2021.3363